The Divine Triangle

According Faith Javane, The Divine Triangle possibly originated with Pythagoras, but she has no evidence (she freely admits this), and her book is the only place I have encountered it. Despite the lack of study done on the figure, the information in her book was eye-opening and I want to share it here. Prepare for a lot of block quoting. Paraphrasing doesn’t do it justice and I obviously cannot claim this as my own invention.

The Divine Triangle begins with the right triangle of Pythagoras in the center. Squares are drawn on each side, and each line of the square represents nine years of human life. (See image above). The triangle, as I discussed in The Philosopher’s Diamond, represents the trinity of mind-soul-spirit. The square is physical body and matter. Javane writes:

If the two triangles are turned to the side, they form a parallelogram, of four sides, or a modified square.

 

The square is the second perfect shape that can be drawn with single lines; it is symbolic of the earth. The 4 appears in a number of ways: the four points on the compass; the four elements of fire, earth, air and water; the four points of the cross; the forty days (an elevated 4) spent by Christ in the desert fighting earthly temptations; and salt crystallizing in cubes, a solidified 4. Finally, as the salt of the earth, we are all examples of the number 4. These are a few of the many references relating 4 to earth.

 

The four sides of the square represent the four parts of the individual—with the physical body added to the triangle of the mind, soul and spirit. Now, spirit has a soul, a mind and a body in which to work in the material world.

 

By joining the two triangles of the Philosopher’s Diamond…we arrive at the parallelogram, which like the circle, contains three hundred sixty degrees, or all truths. This shows that complete attainment and fulfillment are possible here on earth….

 

Always remember, however, that spirit is contained within the body, just as the triangle preceded the square and is contained within it. Our body belongs to the earth, but our soul belongs to the spirit. Spirit is immortal because, as we have shown, the triangle existed before and independently of the square. But the square is totally dependent upon the triangle because the square is built upon it, following it in the natural order of things. Spirit cannot operate in the physical world without a material body, but it can operate in other worlds and dimensions. The material body contains and must reflect the Godhead for completion and fulfillment in the material world. “As above, so below.”

Javane mentions that the cross is also part of the Divine Triangle (the intersection of the left and bottom squares), showing spirit descending into matter. We begin where the two lines of the cross meet (far left square at the tip of the triangle) as recipients of cosmic energy, representing consciousness and the soul entering the body. This is age 0. Follow the line of the square to its upper left corner to reach age 9. It then turns the corner and descends down the square to age 18, then again along the bottom line to age 27. At this age, the first square is completed. What does this mean?

Javane labels this square, “Youth,” and says that it is during this time the mind and character are formed into a sound structure.

Plato said that one gains one’s soul at age twenty-eight, and astrologers will note that this clearly corresponds to the first complete Saturn return which, at approximately age twenty-nine, has made one circuit on the natal chart, touching every planet, lending structure and form and crystallizing the energies emitted by each planet. As you can see, the soul, at point D, for the first time since entering the physical body, touches the fire of the spirit. Therefore, between the ages of twenty-seven and twenty-nine, we are in a precarious position; this is the first time the soul comes into contact with the fire of spirit, whose awareness it lost when it entered the body.

At this time, between ages 27 and 29, we can either use the past as a learning experience to structure our future and rekindle our path, or allow our ties to past habits, opinions, beliefs, and past conditioning to destroy us.

The Youth square is built on the triangle side given a value of 3 in Pythagoras’s theorem, representing manifestation and self-expression. Javane writes, “It is the cornerstone, the mind, upon which the temple, the body, is built. Solomon, a wise numerologist, spoke of this cornerstone as the block upon which the power square, ages 27 to 54, will be placed.”

The Power square is built on the horizontal side of the triangle, with a value of 4 in Pythagoras’s theorem, related to the earth.

This implies that between the ages of twenty-seven and fifty-four our life is spent dealing with the material plane and all that it encompasses. Certainly we can agree that most of us spend that portion of our lives using whatever power we have in striving for material gains and comforts in the form of job positions, salaries, housing and personal possessions; each is an aspect of the material plane. We chose to incarnate in a material body to learn the lessons of the earth plane, and it is here in the power square that we are most intimately in touch with this particular learning process.

The descending left line of the square is ages 27 to 36, turn the corner from 36 to 45, and ascend towards the Wisdom square from 45 to 54.

The Power square is a result of the Youth square, and while the earth plane is the base line, it is through our minds that we create our environment, and in the Power square we are free from the childhood conditionings of youth and can freely make decisions about where we want our lives to go.

At age 54 we encounter the same dilemma as age 27. We once again touch the center triangle of the spirit, our inner self. The questions become, “Will the inner self express approval of our past efforts and reward us with the fruits of our labor? Or will the inner self instead hand us dried dead fruits, scorched by the burning fire of destruction? …If we have not sown wisely in the past, it is at this point that we can easily make the decision to change our direction. The future is ours to create.”

The Wisdom square is built on the line given the value of 5, “astrologically a Mercury number.”

…Mercury was the messenger of the deities, the connecting communication link between the gods of heaven and the mortals on earth. Symbolically, this fleet-footed messenger is the mind, the connection between soul and body, which, in the period of life between fifty-four and eighty-one, must now turn from the material world and build the bridge between the physical world and the world of Spirit. This is accomplished through reflection, reason, order, logic, and understanding…This bridge between the physical and spiritual will be achieved through a synthesis of the results of the previous processes.

 

…Now, in the wisdom square, the mind must analyze the results of the soul’s evolution through the various stages up to this point and begin to assimilate these findings into the soul’s growth experience up to the time the transition process of death occurs.

 

For those of us who live through this square and reach the magic age of eighty-one, there is a three-pronged fork at which we must choose a future path.

 

We may decide to leave the body, at which point we will die and follow the ascending arrow out of the blueprint back to the source from which we came.

 

Or we may decide to stay in the body, which implies that we will proceed in one of two directions, depending on the type of seeds we have sown in the past. Life past eighty-one is decidedly karmic. If we have wasted our life energies and left naught but destruction and unhappiness in our wake, we may very well take the path we originally trod at birth, that first horizontal line on the youth square, ages zero to nine. Because the line encompasses childhood we too will become childlike (senile) and need to be cared for like an infant.

 

The third path is for those who have sown wisely, who have used the precious God-given life energies and have honored the body-temple in service to the material world through understanding, compassion, and love towards others. On this sacred path, the few are revered and honored because their very presence blesses those near. Their touch is healing, and their words express the music of the spheres, inspiring and lifting the weary heart. Blessed are those who tread this path, for theirs is the destiny of supreme devotion to life.

As fascinating as this is to ruminate over, I do have an issue with her conclusion. I have known, and I’m sure you have known, very kind and sweet elderly people succumb to the disease of Alzheimer’s. To believe that they have done something to deserve this disease is unthinkable. In the same vein, there are plenty of older people who have lived quite nasty lives and their minds are still operating at full capacity. Javane does not address this; perhaps for fear her entire analysis will be discredited.

I do think the Youth and Power squares have merit, as does the Wisdom square if the conclusion is edited. She could have added that senility might also occur as a symptom of the first “prong” in her fork, that the person’s body is preparing to die and the soul is in the process of ascending out of the material world. It is half in, half out, and loses the capacity it had in the Power square. Part of the soul is ascending along the vertical spirit line of the cross, while the other part dwells on the horizontal material line of the cross as long as the life of the physical body lingers. Since it must continue to move forward, it has no choice but to return to the child (0-9) line.

There is one paragraph from her discussion of the Power square I purposely postponed because it seemed to be the most important idea to contemplate. You may have heard some clichéd version of it before, but my life experience is currently teaching me how true it really is.

The Bible says, “As a man thinketh, so he is.” We cannot deny the profound effect that a positive attitude has upon the direction of our lives. Look around you; what you see is the result of the way you think. It has nothing to do with anyone else; it is yours and yours alone. If you are happy with your situation, then your mind is in order and well balanced. If you are not happy, then you and you alone have the power to change your present environment and relationships by making the decision that yes, you are a worthy person; and yes, you deserve to have all the material comforts you want; and yes, you should be loved and respected. Because it is only when you make the decision that you deserve and will have these things, that they will begin to come to you. Romans 12:2 says, “Be ye transformed by the renewing of your mind.”

She does not say these things are owed to you by others. An attitude of entitlement is not one of love and respect. Such sentiments must be given in order to receive. But you cannot give love if you do not think you deserve it, because then it does not exist within you. I felt that way for a long time, and only now am I realizing that by not feeling worthy, I subconsciously shunned any offer of love given to me. And by shunning those offers, I fell back into the thoughts of being unloved and alone, and therefore neglected nurturing my own feelings of love. It is a terrible circle that can only be broken through recognition.

Neither are material comforts owed to you, but by feeling that you deserve them, you begin to feel motivated and ambitious, and take self-assured actions to secure those comforts, whether that’s pursuing a promotion, taking out a loan to start your own business, or even something as simultaneously simple and complicated as finding a life partner.

God bless with mother earth’s bliss.

Source: Javane, Faith and Dusty Bunker. “Chapter 3: God Geometrizes.” Numerology and The Divine Triangle. 1979. pp. 45-50.

 

Note: Well, as is typical to my personality, I started out strong with my writing routine for a new idea (this blog) and after a few months, I lost motivation as my other responsibilities became priorities. I’m finally settled in at my new house, so hopefully I can rededicate time to this blog. I apologize to those of you who recently started following me only to be greeted with an inactive account.

 

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The Philosopher’s Diamond

Better known as the Star of David, the Philosopher’s Diamond is an important symbol of the Jewish faith. Since I’m not Jewish, I didn’t think it applied to me, and I never took time to research the symbolism. I stumbled upon its meaning recently, though, and it doesn’t just apply, it enhances my comprehension of the relationship of God and His creation.

Christianity grew out of Judaism, and I (now) believe it is important to know not only the history described in the Old Testament, but the esoteric symbolism of the “old faith.” Understanding the meaning of the Philosopher’s Diamond has inspired me to investigate the Hebrew language as well, for I also learned that it contains fewer words than English, and therefore, each word has multiple meanings. English translations of the Bible may not be entirely accurate because of this. The best English Bible that addresses this issue is the Amplified Bible, which includes other word translations side-by-side within the text.

For example:

24 Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation]. 25 So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

 

26 Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.

 

– Genesis 1:24-26

 

So what is this symbolism?

While each of the seven “wings” of the star symbolize something different, I want to focus on the idea that there are two triangles intertwined, and what that means. For the detailed Jewish symbolism, follow this link: http://www.chabad.org/library/article_cdo/aid/788679/jewish/What-Is-the-Mystical-Significance-of-the-Star-of-David.htm.

To clarify, I found this “epiphany” in a book called Numerology and the Divine Triangle (both topics I will be exploring over the coming weeks). Since I recognized the symbol of the Philosopher’s Diamond as the Star of David, I did some research to verify that the symbolism discussed in this book is the same as, or at least very similar to, the Jewish meaning. I found that it is.

Chapter 3, “God Geometrizes” begins with a discussion of simple shapes.

The circle:

The circle represents the Godhead, all that was, is, and ever shall be; spirit, the I Am; love because it encompasses, enfolds and contains; balance, because however you turn it, it maintains its shape; and justice, because it is in a state of perfect balance…A circle has no beginning and no end; it is infinite and endless. …It symbolizes eternity and the immortality of the soul. This is seen through the laws of nature and cyclicity. Planets revolve around the sun; nature repeats itself in cycles…

The vertical line:

The upright vertical line symbolically represents spirit descending into matter, or energy leaving the Godhead. It has masculine qualities; it is outgoing, dynamic, energetic, fiery, upright and commanding.

The horizontal line:

It represents the soul energy, the feminine, the receptive and absorptive qualities of mother earth. This line is an ancient symbol for matter and the material world.

The triangle:

The triangle is the first closed form that can be made with single lines. It represents the Trinity, Father-Son-Holy Ghost, father-mother-God, father-mother-child, spirit-soul-mind, super-conscious, subconscious, conscious.

Now on to the symbol at hand:

In the two interlaced triangles, the Philosopher’s Diamond or the Star of David, geometry captures the axiom, “As above, so below.”

 

We are made in the image of God. The upper triangle of the Philosopher’s Diamond is the father-mother-god which is reflected in the lower inverted triangle, father-mother-child. The upper triangle is the world of spirit, and the lower triangle is the world of matter. The Godhead from above is reflected in the material world below; therefore, what we see in the material world is merely a reflection of the truth. It is as if we are gazing into the depths of a cool forest pool, thinking the images we see are the only truth, although these images may be distorted by the wind rippling the surface of the water. We in the material body are merely observers of the shadows cast upon the walls of Plato’s cave. We live in a world of illusion and view things upside down.

 

Geometry validates the theory that we see only half the truth. …Each of the triangles has only one hundred eighty degrees, or half the degrees of a circle or square. As we have shown, a circle contains all truth and wisdom, it is the Godhead. But in the triangle, we only have half the truth. By adding these two triangles together, or one hundred eighty plus one hundred eighty, we arrive at three hundred sixty degrees, or all the truth. Symbolically situated in the lower inverted triangle, we must look to the spirit in the upper triangle to find all the truth, else we remain in a shadow land where the ill winds ripple our images and distort our vision of the truth.

From here the text analyzes the joining of the triangles into a square, what the square symbolizes, and how the Divine Triangle comes into existence, including what it means and how you can use it. I will get into those subjects next week.

God bless with mother earth’s bliss.

Source: Javane, Faith and Dusty Bunker. “Chapter 3: God Geometrizes.” Numerology and The Divine Triangle. 1979. pp. 44-45.